Dec 222007
 
Covenant & Conversation 5768: Vayechi - The Future of the Past

  It is the scene that brings the Book of Bereishith to a close. Years before, Joseph had forgiven his brothers for selling him into slavery (“Now, do not worry or feel guilty because you sold me. Look: G-d has sent me ahead of you to save lives” ). Evidently, though, they only half believed [...]

Dec 152007
 
Covenant & Conversation 5768: Vayigash - The Great Experiment

  It is one of the most dramatic moments in Bereishith, a book full of dramatic moments. Judah has made a passionate plea for Benjamin’s release. Yes, the missing silver cup has been found in his possession. Judah does not challenge the facts. Instead he throws himself on the mercy of the Egyptian ruler, of [...]

Dec 082007
 
Covenant & Conversation 5768: Miketz - Faith, Universal and Particular

  Pharaoh has two dreams: one about seven lean cows eating seven fat ones, another about seven scorched ears of corn devouring seven healthy ones. He senses their significance and asks his sages to interpret them. None can. His cupbearer then remembers the young man he met in prison who was so accurate in interpreting [...]

Dec 012007
 
Covenant & Conversation 5768: Vayeshev - Reuben: The Might-Have-Been

  Reuben is the greatest “might-have-been” in the Torah. His father Jacob says as much in his dying words: “Reuben, you are my firstborn, My power and the beginning of my might, Pre-eminent in bearing and pre-eminent in strength. Unstable as water, you will not be pre-eminent . . .” His story is of potential [...]

Nov 242007
 
Covenant & Conversation 5768: Vayishlach - Jacob Wrestling

  The story of Jacob’s wrestling match with an unnamed adversary, alone at night, is surely one of the most enigmatic in the entire Torah. With whom was Jacob wrestling? The text itself calls him “a man.” According to the prophet Hosea, it was an angel. For the sages, it was the guardian angel of Esau. [...]

Nov 172007
 
Covenant & Conversation 5768: Vayetse - Leah's Tears

  We sometimes forget that the phrase Keriat Ha-Torah does not simply mean “reading the Torah.” In biblical Hebrew the verb likro means not “to read” but “to call.” The phrase mikra’ei kodesh, “festivals,” literally means “holy convocations,” days on which the people were called or summoned together. Every seven years – in the command [...]

Nov 102007
 
Covenant & Conversation 5768: Toldot - Chosenness and its Discontents

  It is one of the most emotionally affecting scenes in the Torah. Jacob, dressed in Esau’s clothes, has taken Esau’s blessing. He leaves, and shortly thereafter, Esau enters. What is remarkable is not what happens next but how the Torah describes it, its use of language and narrative art: After Isaac finished blessing him [...]

Nov 032007
 
Covenant & Conversation 5768: Chayei Sarah - Isaac and Prayer

  One scene in this week’s sedra has left a mark on Jewish law. Abraham has sent his servant to find a wife for Isaac. He does so, and brings back Rebekah with him. The first glimpse she has of her future husband is significant. Isaac had “gone out into the field towards evening to [...]